Přehled o publikaci
2021
Hovd aimgiin Mönhhairhan sumiin „Ovor“ Bayandelegiin tuhai aman tüüh, aman ulamjlal hiigeed 1944-1990 onii hoorondoh Altain Urianhaičuudiin šašin šütlegiin baidal
SRBA, OndřejBasic information
Original name
Hovd aimgiin Mönhhairhan sumiin „Ovor“ Bayandelegiin tuhai aman tüüh, aman ulamjlal hiigeed 1944-1990 onii hoorondoh Altain Urianhaičuudiin šašin šütlegiin baidal
Name (in English)
Oral history and oral tradition of “Ovor” Bayandeleg from Mönkhkhairkhan sum of Khovd aimag and the religious practice among Altai Uriankhais between 1944–1990
Authors
SRBA, Ondřej
Edition
1. vyd. Ulaanbaatar, BNMAU : Buddin šašin, süm hiidiin asuudal (1944-1990 on) [Mongolian People's Republic : Buddhism and Monasteries], p. 128-143, 16 pp. mimo ediční řady, 2021
Publisher
MU ŠUA
Other information
Language
Mongolian
Type of outcome
Chapter(s) of a specialized book
Country of publisher
Mongolia
Confidentiality degree
is not subject to a state or trade secret
Publication form
printed version "print"
Organization
Filozofická fakulta – Repository – Repository
ISBN
978-9919-9646-8-9
Keywords in English
Altai Uriankhais; S. Bayandeleg (1891–1967); folk religion; antireligious movement; local deities; oral tradition; oral history
Links
GA19-07619S, research and development project.
Changed: 17/3/2022 05:54, RNDr. Daniel Jakubík
V originále
Mönhhairhan uuland amidarč baisan “Ovor högšin” buyuu “Ovoo ah” hemeen aldaršsan S. Bayandeleg (1891–1967) gedeg hün önöögiin Hovd aimgiin Mönhhairhan, Bayan-Ölgii aimgiin Bulgan sumiin aman tüühend elbeg durdagdaj yarigddag hümüüsiin negen atal oron nutgiin tüühend holbogdoh nom zohiold tüünii tuhai surag zangi barag alga baina. Ene hüniig lam, zoč, nomč, mergen hün geh zereg ügeer todotgodog bolovč jinhene dür ni todorhoigüi, aman tüüh, aman ulamjlaliin olon huvilbaraar büteegdsen domog züin šinjtei tüühiin dür ni ayandaa büteegdej baigaa yavc ni ilt haragdaj baina. Tus iltgeld Mönhhairhan, Bulgan sumiin suuguul irgedees survaljilj avsan tus hünii aman tüüh, aman ulamjlaliin olon dürst oilgoltiig haricuulan üzej tanilcuulahaar zorij baina. Aman tüühiin ündsen deer “Ovor” Bayandelegiin namtriig minii biye anh udaa 2011 ond bičeed niitlüülj baisnaas dahiad arvan jiliin heeriin šinjilgeenii yavcad bayajuulsan materialiig end tanilcuulna.
In English
S. Bayandeleg (1891–1967), who lived in mountain range of Mönhhairhan, became an important and frequently mentioned personality in the oral history and oral tradition of Mönhhairhan sum (Hovd aimag) and Bulgan sum (Bayan-Ölgii aimag), although he was almost unnoticed by archival records and published monographs by local historians. The local community refers to him by various descriptions – lama, exorcist (Tibetan gcod pa), sage etc., but his real life remains unclear and already 50 decades since his decease acquiring a mythicised form. This article will compare oral reports on this person from the local oral tradition and oral history of Mönhhairhan and Bulgan sums. This article presents results of a new decade of research on this personality since my first article on S. Bayandeleg published in 2011.